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“I’ve often found myself asking this question and recently Troye Sivan tweeted about it so I felt like I should ask you guys: If gender is a social construct, then what does being trans actually mean? If one of the goals of fighting cis-sexism is ending gender as we know it (as an imaginary thing), then how can this coexist with transgenderism?”

-Question submitted by Anonymous

Liam Lowery Says:

First, a disclosure: I have thought about your question every spare moment I have had for over a month. It is a good question, one that people (particularly people who have been aware/accepting of trans identities for a while) ask me pretty often, so I want to answer it as thoroughly as possible.

If gender is a social construct, then what does being trans actually mean?

Gender is a social construct. This is a phrase that anyone who’s taken a gender studies class (or looked at the Feminist Ryan Gosling meme) in recent years could parrot back to you. At the same time, trans and gender-nonconforming people have recently become visible in ways we were not before, pushing for equal or sometimes trans-specific rights and resources. When considered together, this presents an obvious question: If gender is constructed, then how can trans be a “real” identity?

Well, there’s a catch. This question assumes that social constructs can’t have deep-reaching effects on the ones who, within the construct, are perceived as “less than” or “other.” Social constructs, more than anything else, govern the way that systems cause violence to marginalized groups. Calling something a social construct doesn’t eliminate its power, or meaningfully address the harms people in the out-group experience.

I don’t feel like gender is only a social construct when I am treated differently because of my gender identity, like when a supervisor advises me to talk less about trans issues to benefit my career, or when a colleague asks me to “explain” Caitlyn Jenner (statements made by well-meaning people who are, for all intents and purposes, allies). Gender itself may be a social construct, but the gender binary has very real consequences—for trans individuals and for cis-women, too. In the patriarchal world we live in, male assigned and identified people experience privilege that female-identified people do not. Transgender people, though, typically experience being outside of and unrecognizable to this gender system—even when we are read as cisgender, we are still subject to harms based on our trans status at any point when we come out or are outed.

But being trans also means digging deep inside yourself and discovering riches beyond telling. It means that, while people may have told you that you were crazy, that this would alienate you from your family, or that you would get yourself killed, you knew yourself, and chose to live as yourself. Being trans means moments of clarity, spiritual awakening, joy, and self-discovery, all in the face of deeply ingrained opposition. It means you led your own uprising, and are now the sovereign of your own nation-state. Being trans is the truest kind of victory, the kind that is won with a great deal of expense. It is indescribable, and these words are clumsy in trying to capture it. My point is, it definitely means something—something very deep, personal, and impossible to explain.

If one of the goals of fighting cis-sexism is ending gender as we know it, then how can this coexist with transgenderism?

Transgender identities are complicated and not uniform. They include all kinds of people with all kinds of goals for how gender should evolve and change. So this question I can only answer for myself.

Gender is a multi-faceted word, but I think what you mean here is that one of the goals of fighting cis-sexism [the valuing of cisgender identities through framing gender discussions around cis identities and making trans identities “other”] is working to end the gender binary. In my experience, transgender identities (and learning to respect them) serve to undermine the gender binary!

While the gender binary is a system of oppression that subjugates women and disenfranchises trans people, gender identity is flexible and highly individualized. Ending the gender binary does not mean eradicating gender identities—far from it. It means making space for more of them. Being able to claim your own gender identity is a valuable part of the human experience, and everyone ought to be able to do so without the fear of violence.

There are some who would say we do not need to end the gender binary, but just complicate it more and create space for non-binary identities to be recognized. While personally I believe we can and deserve to go further, complicating the gender binary is certainly the first step towards creating space for all people to live authentic lives—not in spite of their gender identities but because of them.

Until we agree to listen to each other and allow all people to be the experts on their gender identities, the gender binary will persist. So put your gender pronouns in your email signature, teach trans 101 workshops at your school, and most of all, assume less and listen more.

We also need to address access to gender-affirming healthcare and protect against employment discrimination, not to mention protecting trans people’s rights to use the restroom of their choice.

I eagerly prepare for the day when all of us take ownership of our bodies and cast off the yoke of a binary gender system that harms every person—a  day when we are all trans, determining our identities as we see fit, and moving about a spectrum of gender identities rather than clinging to a socially constructed, harmful binary. I should say, though, that while this might be the endgame, being trans has never been about an endgame for me. My trans identity is the exact place where the personal intersects with the political. This is just who I am, and this work is done in the hopes that you, and only you, can get to be just who you are, too.

Your question about fighting cis-sexism through ending the gender binary is an evolving one. Just as the butch community who nursed our community through the AIDS crisis could never have predicted the current prevalence of trans identities at the time, we can’t assume what the future will hold, or how our conceptions of gender and identity will evolve over time. Gender is a product of place, culture, and the economy—consider, for instance, how third-gender people in the Philippines are more and more claiming binary trans identities because of globalization. I’m sure my answer, my identity, and my point of view will seem outdated even a decade from now.

But today at least, to fight the gender binary, we must keep our heads down and work, and allow ourselves to be surprised by what the future holds. I bet the next crop of rainbow children will have brilliant ideas and move our world forward in ways we never could have imagined.

***
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05.12.2016
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"Hi, I recently went to a Rainbow Youth Night in my local area and saw someone I knew from school. The thing is, they introduced themselves to my friend with a different name than the one they are know by at school(with pronouns they,them). I would love to approach this person and ask which name they'd prefer me using because I'd hate to be calling them something they're not comfortable with, I just don't know what exactly to say. Also I've been working up the courage to ask this person out so.."

-Question submitted by Anonymous

Kristin Says:

Oh this is great, this is just GREAT.

You see, because you have two lovely, totally awesome questions to ask! Here’s how it’s gonna go:

YOU: Hi, I have two important questions to ask you.

THEM: Cool, I love questions.

YOU: What name do you prefer I use for you?

THEM: Oh! Thanks for asking. I would love it if you called me Todd.

YOU: Awesome. So, Todd, would you like to go on a date with me?

THEM: Did Kristin of Everyone Is Gay tell you how to ask me out, because this is SO ROMANTIC. Yes, yes I would. *heart eyes*

BOTH OF YOU: *in love forever*

~ end scene ~

05.5.2016
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“How can I come to terms with the fact that I can’t do it all?”

-Question submitted by Anonymous

Kate Scelsa Says:

Okay, I am going to give both of us this advice at the same time because I am guessing that you and I have a lot in common. I’m going to go ahead and assume that you are an overachiever who is excited about many things and is overloading your schedule and making lists and giving yourself a really specific timeline for when you want to have reached certain achievements.

It’s like I’m talking to myself already.

I’m a writer, but I also have a podcast with my DJ dad (see, you’re talking to the right multi-tasker here). We recently had the cool task of listening to an old interview that my dad got to do with David Bowie (!) in which Bowie said something that I found to be so helpful. He was talking about how, when he was young, he felt all of this urgency to get as much work out as he could as quickly as possible. And that, as he got older, he realized that life was long. “You realize that you have all the time in the world,” said David Bowie.

David Bowie was right! Not everything has to happen RIGHT NOW. Some things can wait. They’ll still be there if you want to come back to them later. The most important thing is to fully commit yourself to what you’re doing in the moment. Maybe even try to (gasp) enjoy it! If you’re doing one thing, but thinking about getting to another thing, or wondering if you’re missing out on a third, you’re not bringing your full self to the beautiful moment of the thing that you’re actually doing!

A really important part of this is actually honoring the fact that you are a person that has a lot of interests and things that you’re enthusiastic about. That is awesome! Some people don’t want to do ANYTHING! And you want to do ALL THE THINGS! It is a beautiful thing to have enthusiasm, to care about things, and to want to experience life in a lot of different ways.

But (and now I’m going to get a little mystical on you here) everything you do isn’t actually about the things you’re doing at all. It’s about you. It’s about the You that you are bringing to it. The experience that you make of it. WHAT you do is less important than THE YOU that’s doing it.

We live in a world of choice, and this can be overwhelming to ALL of us. And it can be paralyzing. It’s not your job to make The Best Choice—because there is no Best Choice to make. It’s your job to stay curious, and to learn about yourself and what makes you tick and how you can best serve that thing. And, if you’re paying attention and bringing your whole heart to the moment, then you are going to learn something about yourself no matter what you’re doing.

If we honor each thing as it comes, and the people who come into our lives and the opportunities that we are given, we can exist in the kind of flow that will bring us to exactly where we’re supposed to be in each moment, where things can happen that we actually couldn’t have even planned. And I promise you that that’s when life gets really interesting.

***

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05.4.2016
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“Is it possible to be queer and Christian? It feels like those two identities are constantly in conflict in my life, but they both mean a lot to me :/”

-Question submitted by Anonymous

Alyse Knorr Says:

Short answer: Of COURSE it’s possible to be both queer and Christian! Not only because you can be any damn thing you want to be in this world, but because these two particular identities actually go together like peanut butter and jelly or Daenerys Targaryen and Khal Drogo or whatever other metaphor you prefer. Before we go any further, let me first say that I am a queer, Christian-identifying human, and so, as with anything religious, everything I say here will come from my own personal interpretation of Christianity. Everyone’s experience of their faith will be different, just as everyone’s experience of their gender and sexuality is different. So take that with a grain of salt and pepper. Or Dany and Drogo. Or whatever.

For a long, long time, I, too, felt like I could not be both queer and Christian–that I had to choose one or the other, and that never in a million years could those two identities coincide. And to be fair, there are certainly reasons why you and I and many others have felt this way–reasons that probably have a lot to do with our own unique experiences in our church upbringings and in our views of the role that some Christians play in debates over LGBTQ rights.

It’s easy to forget that, in the end, your faith–just like your gender and sexuality–is your own and no one else’s. No one can tell you what to think or do or what not to think or do when it comes to your faith. The key is to follow your heart and your gut and do what makes you happy. For some, that means opening themselves up to spiritual experiences through things like meditation, chanting, purposeful walking, you name it. For others, those spiritual experiences are made more meaningful, or occur more frequently, when governed by a set of ritual practices and/or occurring within a community. That, to me, is the difference between being spiritual and being religious. Religion is about practice and community.

For me, Christianity provides a useful framework within which to experience my spirituality, as well as a moral system to guide my actions. It’s the faith tradition I was raised in, and its rituals, central text, and emphasis on service work all resonate with me. Other Christians are drawn to worship, and still others to prayer. There are many ways of being a Christian, and I don’t just mean denominations! When you look past common stereotypes of “religious people” and Christians, you’ll see that you can be a religious skeptical scientist, a religious feminist, a brilliant religious pop star, or, yeah, a religious queer person.

As you point out, this identity is not without conflict. In some parts of the country it can be hard to find a welcoming church, or a welcoming church where you’re not the only queer person. And the history and political activism of certain Christian groups can feel deeply unsettling and can be difficult to look past. In the end, it’s totally fine to ask critical questions about your faith and your religion, because religion–any religion–can cause harm. But again, your faith is your own, and you can practice it in creative ways. For instance, I have never been that into all the language and iconography that represents God as an old bearded white man. So I like to use other language in my prayers and conceptualizations: God as a holy spirit, a comforting presence, the universe in all its complexities, or even a sacred mother. When I read passages in the Bible about how women must be subservient to men, I interpret them in their historical context, like the rule about not wearing clothing woven from two types of material (Leviticus 19:19).

So what do I mean, then, about how a Christian and a queer identity can actually complement each other in powerful ways? For starters, I didn’t identify as a Christian until after I came out. Growing up, I didn’t relate to my family’s religion at all, but after I came out and started to know myself better, I felt more in touch with the universe and more interested in big-picture questions about how to live a good life and help others. In an effort to continue to understand myself better, I looked back at the Bible and was totally shocked at what I found there.

Christianity, I discovered, is not a religion of “thou shalts” and “thou shalt nots.” It’s a religion of radical kindness, peace, and inclusion. The New Testament, and the gospels in particular, are all about loving your neighbor, loving your neighbor some more, and, just for a change of pace, loving your neighbor. “Yeah, yeah,” you’re thinking, “That’s the easy stuff. The hard things are going to church and reading the Bible and doing all those things that queer people aren’t allowed to do. The hard parts are those religious parts.” I would argue, though, that this is totally not the case. First of all, these central tenets of the faith are the hard parts–and not just because I’ve had neighbors who gave me bed bugs and kept me up all night with crying babies. Loving your neighbor no matter what is incredibly hard. Letting go of anxiety and putting your faith into the greater universe is incredibly hard. Living your life in service of others is incredibly hard. But Christianity challenges me to do all of this every day, 24 hours a day. My faith presents me with this challenge, and my faith provides me with the tools to meet it. My faith provides me with comfort when I face hardships in my life, including hardships related specifically to my female or queer identities. My faith offers me the promise of justice when I’m the victim, and the promise of grace when I’m the perpetrator–when I screw up, as we all inevitably do.

So that’s my experience–but you will have your own totally unique journey as a queer Christian, and it’s going to be awesome. The great news is that if you want to practice Christianity as a queer individual in a community of accepting and affirming people, there are an overwhelming number of opportunities to do so. Do you have a certain denomination in mind–perhaps the denomination you were raised in? If so, hop online and find a nearby church of that denomination that’s welcoming and affirming of LGBTQ congregants. Lots of denominations have special names for such churches, such as the More Light Presbyterians, the Association of Welcoming and Affirming Baptists, the Open and Affirming United Church of Christ, and Integrity Believe Out Loud Episcopalians. If you don’t have a specific denomination in mind, or you’re looking for something new or specifically gay-focused, try the Metropolitan Community Church, a Christian denomination specifically for LGBTQ congregants. I went to an MCC church and Bible study for awhile after I came out and absolutely loved it.

Finally, seek out classes (especially at the college level), books, and online resources to help you in your quest to negotiate your queer and Christian identities. Personally, I found most helpful the works of Christian scholar Marcus Borg, as well as articles on feminist readings of the Bible. Find someone you trust and talk to them about your journey. Be patient with yourself and follow your heart–I wish you the best of luck!

***
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04.28.2016
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"What should you do when you say a shitty thing to someone? I am generally careful about my words, but I made a joke that was actually not very nice to someone I care about. I have recognised what I did wrong, apologised to the person whose feelings I hurt, and respected their need to be distant from me for now. But now, all I want to do is fall into a spiral of self-hatred and never leave my house again for fear of doing something shitty again, which doesn't feel healthy or productive."

-Question submitted by Anonymous

Kristin Says:

I want to start by telling you that, given the context of this question, you have already done two incredibly wonderful things: First, you’ve recognized that your misstep affects two people – yourself, and the person you care about. Second, and most importantly, you’ve prioritized the needs of the person you care about by recognizing, apologizing, and respecting their space. The importance of those actions cannot be overstated. So, so many people who are in a similar position to you, Anonymous, get so wrapped up in that self-hatred part of the equation (and we are gonna get there, hang tight), that they do not prioritize the overarching respect that is so critically important to the person who has been hurt by their actions or words.

I want you to begin by acknowledging the respect you are giving to the person who you’ve hurt. That is a productive, positive action that you have taken and are continuing to take.

Now listen to me: you are not defined by one moment, one action, one utterance. What defines any person is the way that they respond, learn, and adjust after they do something that has hurt another person (or a group of people). Yes, of course, it would be just lovely if no one ever said words that hurt others, never took actions that caused harm… but that just isn’t possible. We do not live in a utopia, we live on a planet that is riddled with misinformation, complicated and troubling messages, and a whole butt-ton of inter-personal feelings. The truest path on this little planet to a place of healing and growth is found by learning from the moments where we all, inevitably, misspeak or misstep.

Once, at a speaking event that I did years ago in Tennessee, a student expressed concern, and hurt, during the Q&A. With the room full of hundreds of students, she said to me, “during your talk you said that people were either LGBTQ or straight. I am a trans woman and I identify as straight, and that really made me feel erased.” My eyes likely got as big as dinner plates as I realized what I had done – I had used my words in a way that not only caused this person to feel erased, but that had potentially misguided a room full of people! I felt horrible, but I also immediately realized that this person speaking to me deserved an immediate apology, recognition, and a promise for change. And, that is what happened. I apologized. We had a long, incredible conversation about gender, sexuality, and erasure while the audience listened, and I changed that part of the event forevermore so that I wouldn’t ever misinform anyone else on that false dichotomy.

Now, that doesn’t mean I never misspoke again, Anonymous. It does mean, though, that I never misspoke in that way again, and that I became even more vigilant about choosing my language and constantly, consistently educating myself. You will leave the house again (you must! you’ll at least need some gummy bears from time to time), and it is completely, 100% possible (and even likely!) that when you do you might hurt another person through your words or your actions. You are not a perfect person. You do not know all the things about all the people or even all the things about your own language!! No one is, and no one does. What I can promise you, though, is that you have learned something from this experience, and you can use that knowledge to help you make better choices and choose better words in the future!!

So. When you feel that pang of “what the fuck did I do,” turn it on its head and make it productive. That’s how you escape from a self-hate that will always, only be unproductive! In the morning, when the moment flashes through your brain and you wince and start to spiral, find a quiet spot and meditate. Clear your brain. Help your emotions to find a place of balance, because that balance will better guide you and your words next time. In the afternoon, when you think “what the hell is WRONG with me, how could I have done that,” find a book, an article, a video, a podcast that has informative, balanced content so that you can be better informed and educated. That education will help you to understand the world around you in even more complicated and nuanced ways, and that will also help to guide you next time. In the evening when you start to sink into a deep, desperate longing that it had never happened… remember that it did happen, and that you are learning from it, and that is the way that the world changes. Keep working on yourself, continue to respect the needs of those around you, and please, please leave your house. That courage, Anonymous, is what will help change things for yourself, and for a whole lot of others.

**
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04.25.2016
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